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美國憲政背後的神學基礎

 曼德 原载《恩福》2012年4月总43期 美國是宗教改革運動的產物。宗教改革高揚神權與人權、貶低教權和皇權、奠定了個人主義的信仰基石,從而樹立了以加爾文主義為核心的新教信仰體系和憲政民主體制。 1517年,馬丁路德貼出了著名的《95條論綱》,掀起宗教改革的狂飆;1536年,加爾文初版了《基督教要義》,改革運動初成體系。這個如火如荼的運動革故鼎新了人類價值觀、世界觀,乃至蘊釀了民主自由政體。1581年7月,新教徒即締造了歷史上第一個共和國——荷蘭共和國;英國清教徒緊跟其後,在1649年將查理一世推上斷頭臺,成立了共和國,1688年經過光榮革命,迎來了新教國王,實行了“君主立憲”的憲政體系。 更為重要的是,為反抗宗教壓迫而逃往北美的清教徒,在十七世紀於大洋彼岸建立了自己的家園,1776年締造了美利堅合眾國。而其憲法的背後完全是以基督教神學──尤其是加爾文主義──為根基。 神學是當代憲政民主理論的重要構成 基督教神學對西方憲政民主理論的影響是決定性的。這種決定性是中國自由知識份子無法想像的。長期以來,中國民主憲政理論界認為,民主憲政思想主要起源於古希臘城邦民主,後經中世紀的政教爭戰和相互制…See More
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Underground Chistians and Faith in China

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Christianity In China


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A new generation of Chinese is learning that there's more to life than making money. Chinese Christians are risking arrest to practice their faith. They tell Barry Petersen why.

(CBS) Kids are singing about Baby Jesus sleeping in the hay. They look like children performing for their congregation, but to the Chinese authorities, they are criminals because they're at an underground "house" church.

It's called that because they meet without state approval, CBS News correspondent Barry Petersen reports.

The church let CBS News in to take pictures that show both faith and defiance, while the congregation was brave enough to share their stories of what happens when the government finds the faithful.

"The police called us evil and arrested us for illegal assembly," one woman explains.

Chinese-born American Dr. Sam Chao works in China for religious freedom and researched the dangers faced by underground church worshipers.

"I interviewed about 40, 50 people; every one of them (was) beaten and jailed and harassed and beaten on the body," says Chao, Director of China Ministries International.

When Mao Tse-tung took power, he banned religion. Communism was the new faith. These days, the state allows churches, but worshippers must register with police. And yet, there are many young people worshipping.

"They've grown up in a society where the moral imperative is to make money and get ahead, and that doesn't take you very far," says Ken Lieberthal, a China expert at the University of Michigan.

People in Beijing are discovering perhaps a simple truth: Money alone is not bringing happiness. Hundreds of millions — and more each day — are seeking something more.

So even traditional eastern religions like Buddhism are flourishing again. But none like the underground Christians.

In one village, they were even building their own church … until the authorities knocked it down.

In China, it was once easy to know what to believe in — the Communist Party. Those days may be gone for good as a new generation learns how to find and keep its own faith.

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Pastor Richard Wurmbrand sharing about his life and… Continue

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    China Revival in 2009!

    三化異象
    中國福音化
      五十年來,中國大陸的信徒從不到100萬(1949)遽增到八千萬(2000),這是中國五千年來難得的宣教黃金時期;在中國教會裡,也普遍呈現「羊在找牧人」的現象,上帝為中國敞開了大門!現在就是「中國福音化」的關鍵時刻!
    教會國度化
      教會是基督榮耀的身體,是一切事工的根柢。今日世界各地的基督教宗派都去中國宣教,如何促使海外教會超越宗派主義,中國教會突破山頭主義,共同營造具有「國度觀」的宣教事工,將是中國教會拓展生根的關鍵時刻!
    文化基督化
      1989年「六四」之後,大批的中國知識分子信主,他們承認了理性的局限性,也不再提「反宗教、反帝國主義」,轉而思考基督教對中國現代化有何貢獻?如今正是因勢利導,以基督思想來影響中國文化,以聖經真理來更新中國文化的關鍵時刻!

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    Source: pinstamatic.com via Stacy on Pinterest

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